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"Caputo’s book is riveting.... A singular achievement of stylistic brio and impeccable scholarship, it breaks new ground in making a powerful case for treating Derrida as homo religiosis.... There can be no mistaking the importance of Caputo's work." ―Edith Wyschogrod
"No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study. Taking full advantage of the most recent and least discussed writings of Derrida, it offers a careful and comprehensive account of the religious dimension of Derrida’s thought." ―Merold Westphal
- Sales Rank: #1010232 in Books
- Published on: 1997-09-22
- Released on: 1997-09-22
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x 1.01" w x 6.12" l, 1.40 pounds
- Binding: Paperback
- 416 pages
Review
"... the most thorough and illuminating study to date of the decisive role played by the religious within Jacques Derrida's writings." Journal of Religion "The question of the relation between Derrida and religion has gradually been attracting attention. Caputo ... offers us here what may be the definitive study of this issue... Highly recommended." Choice "The book is a feast of wordplay, but it is wordplay the mind can feed on... a landmark publication." --Journal of the American Academy of Religion "Caputo's book is riveting... A singular achievement of stylistic brio and impeccable scholarship, it breaks new ground in making a powerful case for treating Derrida as homo religiosis... There can be no mistaking the importance of Caputo's work." -- Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study. Taking full advantage of the most recent and least discussed writings of Derrida, it offers a careful and comprehensive account of the religious dimension of Derrida's thought." -- Merold Westphal
About the Author
John D. Caputo is David R. Cook Professor of Philosophy at Villanova University. He is author of Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project; Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction; and Demythologizing Heidegger.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Captivating Read
By Eric Panicco
Jack Caputo does a beautiful job of presenting clearly and precisely both Derrida's own positions as well as those that are "religious." I find myself in awe of his reconciliation between deconstruction and the religious. I recommend this to anyone who has read Derrida, especially if you also enjoy Levinas. This will undoubtedly give you a new way to consider the religious.
41 of 49 people found the following review helpful.
A faithful reading is a risky reading . . .
By A Customer
In this exposition of Derrida's recent writings, Caputo continues his work of making the trouble-making tools of deconstruction generally available. The clarity of his presentation is matched by his playfulness. Theme by theme, he teases out the revolutionary possibilities of Derrida's "religion," freeing words and phrases from jargon and obscurity. This book offers the gift of the relevance of Derrida for "faith." Caputo's own "Edifying Divertissments" are michieviously beautiful.
4 of 8 people found the following review helpful.
Anyone out there heard of the Wholly Other?
By Thomas Thornton
Caputo is perhaps too academic and single-minded for the average reader, even one who knows all about differance, a word almost on every page, as the summing up of Derrida in a word. If this word is unfamiliar to you, forget this book. If you at least know that it is a neologism combining difference and differing, you still have to make your way through the critique of Levinas in the next chapter. I prefer simply to read Derrida in the original in his piece 'contra Levinas'. If this controversy is new to you, this book won't help dispel it since Caputo is hooked on deconstructing the way to the Wholly Other. Briefly Derrida tries to dissociate (the highest) choice from the usual metaphysical predicates (autonomy, consciousness) and think of it as the other's decision in me. Let's capitalize that Other. In other words, we are passive receptors of the Other's message.
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